Saturday, October 31, 2009

Samhain 2009


Samhain 2009 - a reading (on YouTube)

Half the year we spend in darkness struggling to find the light. The night is not evil, only mysterious and unknown, unilluminated.

Unblinking eyes embrace the darkness tonight, glowing in the shadows, some friendly, some not, some merely mischievous. They look out from behind the masks of archetypes, the stories we tell each other gathered around the harvest fire to remind ourselves that danger is ever present and all around.

We tell tales of the horned god who is the hart bounding through the forest, darting into shadows to keep the wolves at bay. Like him, we fear the onset of twilight, the hunting hour for wolves and panthers. We sense them stalking us from a time when a flash of eyes provided our only warning before a scream heralded that one of us had gone missing, disappearing behind a trail of blood. The stag serves as the guardian of the forest deer, a reminder that if we are quick and willing to confront the circling pack in our fastness, our children will survive and prosper. But to him, we are just another set of eyes in the night, another predator darkly desirous of his flesh.

We speak of the great mother, the black soil beneath our feet from which life springs, as dark and mysterious as a cave. Sometimes cruel, sometimes gentle, she nurtures her better children and grinds the rest to nourish the next generation already stirring in her womb. She is the dark earth goddess we appease with blood, bone and flesh to keep the land fertile and the harvest towers full. After the sickle falls, she embraces our dead, still her children, whose eyes make our spines tingle in the night when she sends them out to play.

We whisper of the old crone, our ancestral grandmother, toothless and bent yet bold and unintimidated, reminding us with her cane when she thinks we've gone astray. She is the good witch whose identical twin lives deep among the trees luring children into her lair with sweet promises before devouring their innocence, baking them into men and women in her oven before offering them as sweetmeats to her pets, some of which have learned to walk on their hind legs among us. Their hungry eyes follow us while she hums through her preparations, devising a cunning plan to separate us from the shepherds and woodcutters so they can dine on lamb come spring.

Finally, we utter stories of the goblins, the thieves that live among us, miscreants of mischance that pilfer our good fortune. Hardship and misadventure waiting to steal our cache of luck, they are the mischievous spirits lurking near our shame. Once, they were simple village numina, kobolds and tomte easily appeased. Outcast from our homes like demons, now they gather in clans and tribes, packing up like wild dogs to hunt, setting camps deep inside the forest to brigand the unwary and unsuspecting. Their eyes shine beyond the windows tonight, casting back red or green reflections as they call for treats in small, high voices.

Half the year we spend in darkness struggling to find the light. Tonight beyond the harvest fire, eyes embrace the darkness, tracking us through the night. We must be careful not to hold their gaze or we will be spellbound by our own reflection.

© 2009 Edward P. Morgan III


Sunday, October 18, 2009

Many Paths, One Mountain


Both of my eyes are not the same. Each perceives color just a little differently. When I look through one eye, I see slightly more red, the other slightly more green. Not enough that my brain has trouble integrating the two, just detectable if I allow myself to notice.

In my mind, if my own two eyes can't agree on how to see the world, how can I expect anyone else to agree with the way I see it. Each of our perceptions, memories, life events, manners of viewing and processing the world, are different. They become our touchstones on the journey, the markers that guide us along the way.

We walk together on our separate journeys, supporting each other when the path gets steep, finding water when one of us is thirsty, sharing our food with anyone who is hungry, sheltering together when there are storms or danger, tending the sick and the wounded until they can continue, laying our companions to rest when they cannot. We do these things because they are the right things to do, without asking whether our companions are Jewish or Muslim, Christian or pagan, Hindu or Buddhist, atheist or Daoist. It is enough that they are human.

Many paths, one mountain. I hope you find the one that is right for you and gets you where you want to be.


© 2009 Edward P. Morgan III