Sleeping Buffalo - a reading (on Google Drive)
An hour outside of Billings
the marchers gathered, before the lines were drawn and crossed, before our
cartridges became offerings of blood. Red blood on red skin never bothered
anyone. The sight of blood on snow, however, was intolerable. Even if it was
their women, their children we protected as much as our own. Protected from
their men and boys who thought that shouldering a rifle made them soldiers. Our
great grandfathers had fought to hold this land long lost. Our fathers and
grandfathers fought in their conqueror’s wars out of necessity and pride. We
were the Sleeping Buffalo. We fought for ourselves, for the ideals we’d embraced
against our fathers’ wills, or despite them. But in the old ways, our numbers
grew as we adopted those who adopted us. Ours is not a race, it’s a culture.
Like our grandfathers before us, we knew every inch of this
land. We’d walked it, we’d ridden it, we’d flown it, we’d driven it. We’d
taught the names of every gully and outcrop to our children. We’d lived in it
and with it, not on it. From the canyons to the quarries each swell and curve
of this terrain was a sanctuary, each rock and stone a reservation of our
sacred cause. A cause our fathers and uncles urged us to win through the courts
by using our enemy’s strength against them. The time for courts vanished when
they reinvaded what remained of our lands, closing the only places we made
money because we’d beaten them at their own game by earning more than they did.
They seized the only assets we had left and then desecrating our holy places
with their mines and pipelines.
Our service in their military adventures had taught us
exactly how to exploit the situation just as other desperate men in other
desperate climates had exploited ours. We knew their weaknesses from the inside.
We’d learned their ways better than they’d learned ours. For centuries, we’d
fought on the wrong side of too many of their wars. Fighting on the right side earned
us no better. With little left on our lands but poverty, oppression and
injustice, their ironic populist nativism had never taken root. Early on, we
had more recruits than rifles. But enough of both to hit them where they’d feel
it most, squarely in the economics. Minerals, raw materials, rare earths,
energy, they’d transformed our ancestral lands into a target rich environment. Seeking
to snuff out our insurrection like a solitary candle, their troops only provided
the bellows as their bodies fueled our flame. Embers carried. Soon the high plains
smoldered with dissent, from the great river to the mountain passes we made
impassable by avalanche or other means.
Predictably, their strategy turned punitive. Mechanized
Black Hawks and Apaches hunted the basin for their adoptive namesakes,
mistaking once-friendly horsemen and hikers for their prey. Their lies and
prejudices could not contain the truths of those illicit slaughters. Our
numbers swelled. Million man protests became weekly occurrences until they
tried to silence our right to congregate and speak. We used the precedence
they’d set against them, seizing control of their parks, their research
stations, their grazing lands as a bullhorn for our cause. Soon we taught them
to fear the well-regulated militias they’d once touted as their God-given right.
When the nighttime raids began against their own people’s homes and businesses
searching for our well-concealed stockpiles, we evolved our tactics from
terrain denial to asymmetric ambush. We rearmed ourselves from their abandoned
armories, unguarded depots and interdicted supply lines. After the massacre at Billings,
we traded our sepia-toned horses, lances and leathers for the technologies of modern
war.
From uprising to intifada, insurrection to insurgency, their
repression transformed revolt into native revolution. Whole units defected to
our cause. Emboldened by our success, we declared Cheyenne
our provincial capital. We laid siege to Colorado Springs.
Our reversal was as swift as it was inevitable. Their repression curdled into
reprisal. The victories that had eluded them on the battlefield they garnered
through treachery and Machiavellian schemes. Poisonous, pinprick operations
like a black-masked spider dancing around a brightly bicolor caterpillar ten
times its size with no way to consume it. After a long, stinging march in
retreat, we found ourselves back where we’d started, an hour outside of Billings.
There, we awakened, boiled down to an elite corps replete with élan. We struck
back quickly by transforming their flyover country into a no-fly zone, an
aviation graveyard as they ferried in fresh troops. Hidden in caves known only
to ancient bruins, our launchers lurked like meteors poised to set the night
ablaze. The burning kept us alive.
Our recession was sharp but temporary. Within a handful of
short seasons, we had hollowed out their will to win. Our undaunted example
stoked the coals long banked between the nation’s flanking ranges. The center
did not hold. Our revolution spread across the plains like a brushfire while
our martyrs in the mountains rode shotgun down the avalanche of its collapse. From
the Gateway to the West to the Golden Gate, whole communities
went up in flames. We isolated stubborn pockets of resistance like encircled
homesteaders. Opportunists, invaders and collaborators were all that remained
unscathed. Ashes drifted. Glowing worms along their edges alighted to earth and
took root. By halves and quarters, eighths and sixteenths, our ranks grew
resurgent. Every drop of red was welcome. This time we trusted only blood. Like
a phoenix rising from an ashen grave.
In numbers unseen in since the buffalo age, our scouts and
snipers ran wild through the grasslands, as uncontained as tendrils of a
prairie fire. After generations, scattered groups once again linked arms,
avenged. Like fertility after a conflagration, green shoots emerged. Like
wildflowers, everywhere overnight. Our struggle had ended. The war had been won.
Or so we’d thought. Like their ancestors before them, our enemies thrived through
attrition. They had no qualms in starving and sacrificing as many of their own as
it took to reduce our side in kind. We remained too few to fully exploit our situation,
our numbers too fragile to embrace their tactics. Unlike them, we refused to
win at any cost. So when they finally unleashed their four-horse cavalry, the
coasts remained tantalizingly beyond our reach.
And so, after our brief but vibrant spring began our violent,
Icarian fall. In the soft summer sunlight, the Sleeping Buffalo had awakened
only to discover arrows embedded in its side and a lance buried deep within its
neck.
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ReplyDeleteNotes and asides:
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This piece was inspired by the daily lines posted from 3/7-13/2010. This time, they are scattered throughout the paragraphs rather than at the beginning of each one. The original inspiration for those lines came from lyrics to a number of songs in my Everyday playlist.
The title of this piece is the same as the title of a song by Garnet Rogers, one of those songs. Sleeping Buffalo Rock is a sacred monument in Montana. In the song, Rogers describes offerings of flowers, tobacco and cartridges people still make to the buffalo spirit. My aunt visited the site this past fall and sadly reported it had fallen into disrepair. And yet, I still hope to see it one day.
Sleeping Buffalo seemed to me to be the right setting and name for a movement. As I alluded to in the notes to “A Wine-Stained Book”, each piece is meant to tell a story of an ongoing conflict that spans generations. This is the beginning, which I feel could be expanded out into an even larger story.
One of the scattered inspirations for filling out the story came from a short story club I attended in February in downtown St. Pete. The local author’s story we’d read was about a woman stranded in Wyoming and her encounter with a local Native American woman in a motel as her car was getting repaired. One of the thoughts I came away with was ours is not a race, it’s a culture (talking about Native Americans as a whole).
Another inspiration came from our president’s continued reprehensible attacks on a sitting senator for her claim of native blood. Many people don’t realize that some eastern tribes recognize people down to 1/16th blood because their numbers are so few and they are desperately trying to preserve their culture. Many of those tribes fought on the wrong side of multiple French and Indian Wars as well as the American Revolution. The ones who did favored people who promised to preserve their rights. Some were courted by the Confederacy but didn’t really trust them after the Trail of Tears. That was before what we think of as the Indian Wars began in earnest. They were really the closing act of a long North American conflict.
Many of those cultures believe we need to live with the land not on it. In that, we might learn something from the people we displaced, though I doubt it. We, as a nation, currently embrace our reckless lifestyle as we court worldwide ecological disaster. We seem to take pride in our willful ignorance.
Another inspiration came from the response to the latest school shooting. We are a country that seems to think more guns in more hands will solve all our problems. Though as many people have pointed out, if it were minorities walking the streets strapped, most white people would be up in arms. If you want to see how that worked out in practice, wiki the Tulsa race riot of 1921. The most ardent, vitriolic “defenders” of this right are men who somehow think carrying a gun is what makes a soldier, or a patriot. They are wrong on both counts.
The final inspiration came while I was writing. Off and on for an hour, I watched a spider dance around a caterpillar on the screen of the front window, stinging it while trying not to get stung. Eventually, it succeeded. That caterpillar, left where the spider found it, is now just a blackened out husk in the barest wrapping of silk.
Picture Notes:
ReplyDeleteI first heard of Sleeping Buffalo in a song by Garnet Rogers (of the same name). Originally an outcropping of granite, it is considered sacred by many Native American tribes. Sadly, it sits "behind a fence, beside the road" now, in a shed, listed on the National Registry of Historic Places. It isn’t even in its original location. Even if I’d had a picture of this stone, it would not have worked.
For this picture, I started with an image of a buffalo, sleeping of course. That gave me the form I needed. I tried to make it look like many of the granite outcrops I’d seen. A rock sticking above the grasses. Getting the shading right was tricky, especially with the spear and the arrows, where the shadows needed to fall down the side of the stone. That gave the picture depth. Edward contributed a suggestion of the grasses and a shadow that anchored the stone on the grassy plain. I like the sandy colored sky, as blue just didn’t look right. I hoped to, perhaps, capture the stone as it might once have looked, though alone without its companions. And unlike a real stone, the spear and arrows pierce its surface, speaking to the sorrow of its history and the story it illustrates.